“Set Apart: A Different Reputation”
Reflecting Christ in a Watching World • Sermon • Submitted • Presented
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You ever been called different?
Not in a mean-spirited way—but just… different. Someone raises an eyebrow when you don’t go along with the joke. A neighbor comments when you spend your Sunday mornings at church instead of sleeping in. You bow your head before a meal at Charlie’s, and suddenly the table gets real quiet.
You’re not being loud. You’re not trying to cause a scene. But just by living the way you do—by honoring Jesus, by keeping your word, by staying faithful—you stand out. And in today’s world, standing out like that comes at a cost.
Now let’s be honest—there’s a part of all of us that doesn’t want to be different. We want to fit in with the team at work, feel welcome at the family BBQ, not draw too much attention at school. Nobody wakes up in the morning saying, “I hope I get misunderstood today!”
But what if being different is exactly what God has called us to be?
What if our reputation in this town—among coworkers, neighbors, classmates, and family—isn’t about making ourselves look good, but about making Jesus known?
You see, the world we live in is watching. Not always kindly. Not always fairly. But they’re watching. And Peter’s going to tell us something radical in this passage: your life, your words, your decisions—they preach a sermon long before I ever do.
So if that’s true, here’s the question I want to open up this morning:
What does your life say about the One you follow?
Let’s step into 1 Peter 2:9–12 and discover what it means to be set apart—and how a different kind of reputation might just be the most powerful witness we have.
Here’s where this gets real.
Most of us—if we’re being honest—walk a daily tightrope between two deep desires: the desire to be faithful to Jesus, and the desire to be accepted by people.
We want to reflect Christ—but we also don’t want to ruffle feathers. We want to speak the truth—but we don’t want to sound “too churchy.” We want to honor God—but we also want to be liked, respected, even admired.
And that tension shows up in everyday places:
At work, when the conversation turns crude and you feel like the outsider.
At school, when following Christ makes you stick out instead of fit in.
At family gatherings, when your convictions about marriage, truth, or grace are quietly dismissed—or openly challenged.
Even in what you share (or don’t share) online, because you’re thinking, “What will they think of me if I say this?”
Here’s what Peter knew, and what we need to remember: The Christian life has never been about fitting in. It’s always been about standing out—for the right reasons.
But here’s the good news: you don’t have to create a different reputation. You don’t have to manufacture a godly image. You already have something far better—an identity that’s been given to you by God himself.
And that’s where Peter starts. Before he ever tells us how to behave or what to say, he roots everything in who we are. And this is where we start unpacking truth this morning, by first observing that in Christ:
You Have a New Identity
You Have a New Identity
Let’s look now at 1 Peter 2:9, and see that Peter is led of the Holy Spirit to write to fellow Christian brothers and sisters: 1 Peter 2:9a “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession…”
Before Peter tells us how to live, he tells us who we are. Because behavior flows from identity. Let’s talk about what it means to be given a new identity—one that sets you apart for something far greater than public approval.
The world says your reputation is something you have to earn—build your brand, manage your image, prove your worth. But Peter says, “No, Christian—you’ve already been named. You've already been claimed.”
You don’t have to wonder who you are. You don’t have to perform for affirmation. You don’t have to live with the crushing pressure of self-definition. You are who God says you are.
And in one sentence, Peter gives us four anchor points—four identity markers that shape the life of every Christ-follower. Let’s take each one slowly.
You are a chosen race
You are a chosen race
This echoes Isaiah 43:20–21, where God says to his people, “I give water in the wilderness... to give drink to my chosen people, the people whom I formed for myself that they might declare my praise.”
Now, let’s remember this: Peter is writing to Christ-followers spread out across regions—Jews and Gentiles. Men and women. Citizens and outcasts. They’re not a natural race. They’re not from the same family tree. But now, in Christ, they are God’s people.
God’s “choosing” here isn’t about exclusion—it’s about invitation. It’s not about God arbitrarily selecting some and rejecting others; it’s about God graciously forming a new people made up of all who trust in Christ.
You weren’t selected for your résumé, your moral record, or your religious background. You were invited through the gospel to be part of a new humanity.
That’s what makes this so personal and so powerful. You didn’t earn your way into this family. You responded to the call of God through Jesus Christ—and now you belong to him.
You are a royal priesthood
You are a royal priesthood
This is identity and access.
In the Old Testament, priests were the only ones who could enter the presence of God on behalf of the people. But now, because of Christ—the true High Priest—you and I have direct access to God. Not through ritual. Not through a human mediator. But by the blood of Jesus.
And notice—Peter doesn’t just say “priesthood.” He says “royal priesthood.”
You are not only a servant—you are a son or daughter of the King. You don’t walk into God’s presence as a stranger—you walk in as family. Around here, family doesn’t knock on the door, right? We just walk right in to our other family members’ homes, right? This is the idea.
There’s dignity here. There’s purpose here. You don’t just “get by” in the kingdom of God. You carry the message of reconciliation to a broken world. You intercede. You serve. You reflect the holiness of your King.
You’re a priest—not just on Sundays. Not just when you feel spiritual. You’re a priest in your parenting, at your job site, in your school hallway, at your dinner table. You represent God wherever you go.
You are a holy nation
You are a holy nation
“Holy” doesn’t mean holier-than-thou. It doesn’t mean weird or perfect. It means “set apart.”
Set apart for God. Set apart from the world—not in distance or disdain, but in devotion.
You are part of a nation—a global people marked not by geography, language, or politics, but by allegiance to Jesus Christ. You belong to a holy people living in an unholy world. And that means you will be misunderstood.
And let me say this to you as your pastor and brother: when people say you’re “too serious about your faith,” or they can’t understand why you live the way you do—you’re probably doing something right.
Your difference is not a liability—it’s your calling. You’re not called to blend in. You’re called to stand out. And your holiness—not your polish—is what sets you apart.
You are a people for his own possession
You are a people for his own possession
This is perhaps the most tender and personal of them all.
You belong to God. Not in a cold, institutional way. Not like a number on a list. But as one who is treasured.
Exodus 19:5 uses the same idea: “You shall be my treasured possession among all peoples.” That’s covenant language. That’s a God who says, “You are mine.”
The world will tell you that your worth comes from your accomplishments, your image, your influence. But God says your worth comes from this: you are his!
And there’s no better foundation for reputation than that. Because when the world forgets your name, God still knows it. When others stop caring, God keeps holding you.
Look at those four identity markers again:
Chosen — You didn’t earn it; you were invited.
Royal priest — You have dignity, purpose, and access.
Holy nation — You’re different by design.
His possession — You are loved and held.
Do you see it?
Your reputation doesn’t start with what you do—it starts with who you are. And who you are is grounded in who Jesus is.
So let me ask you: Are you living from this identity—or are you still trying to prove something?
Because when you forget who you are in Christ, you’ll always fall into one of two traps. First trap: you’ll try to perform your way into approval. Or, the second trap: you’ll compromise your way into acceptance. And both will leave you spiritually exhausted and empty.
But when you live from your God-given identity—when you walk into your week knowing you’re chosen, royal, holy, and treasured—you live with courage and clarity. And beyond that, you don’t need to wear a mask. You don’t need to chase applause. You just need to reflect the One who called you out of darkness and into light.
And that’s exactly where Peter goes next. Peter doesn’t stop with who you are—he tells you why you’ve been made who you are. So to say, identity always leads to purpose.
So if you’re a chosen people, a royal priesthood, a holy nation, and God’s treasured possession... what now?
Look at the rest of verse 9:
1 Peter 2:9b “…that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”
That’s where we go next—a new identity with a clear purpose. Let’s talk about what we’ve been set apart to do.
You Have a Clear Purpose
You Have a Clear Purpose
If identity is the root, purpose is the fruit.
Peter has just reminded us who we are: chosen, royal, holy, and deeply loved by God. And now he tells us why. Why has God made us into this new people? Why are we set apart in a world that would rather we stay silent?
So that we may proclaim.
Let’s be clear—this isn’t about becoming a preacher in a pulpit. This is about being a proclaimer in your life. Peter’s not just addressing pastors or missionaries. He’s talking to every follower of Jesus Christ.
You have been set apart so that your life might announce how good, how merciful, how mighty, and how gracious God is. You’re not here to impress people with your moral record or theological answers. You’re here to reflect the character of the One who rescued you.
Called Out of Darkness
Called Out of Darkness
Peter says we proclaim “the excellencies of him who called you out of darkness into his marvelous light.”
That’s the story every Christian carries. Once, we walked in confusion, sin, pride, fear, and shame. But then, God called us—through the gospel, through the Spirit, through someone’s testimony—and we stepped into the light.
And if that’s happened, then an undeniable change has taken place. We’re not who we used to be. And that change—that transformation—isn’t something we should hide. It’s something we should shine.
The purpose of your life isn’t just to get by, pay bills, and retire. It’s to proclaim—to shine light, to spread hope, to tell the story of grace. And you don’t need a microphone to do it.
You’ve got your life. Your story. Your scars. Your smile. Your everyday obedience.
That’s the platform God uses.
Your Life Is a Proclamation
Your Life Is a Proclamation
To proclaim doesn’t always mean to speak loudly. Sometimes, it means to live faithfully. To love consistently. To serve joyfully. To forgive freely. To worship sincerely. That’s what it looks like to “proclaim the excellencies of him.”
You don’t have to be famous to be faithful.
You don’t have to be eloquent to be effective.
You don’t have to be impressive—you just need to be authentic.
When you treat others with kindness when it’s not deserved, you’re proclaiming that God is gracious.
When you hold on to hope in the middle of hardship, you’re proclaiming that God is faithful.
When you walk away from sin even when no one’s watching, you’re proclaiming that God is holy.
Every follower has a pulpit—it’s called your life.
And the world is listening, even if they don’t say it out loud.
Provision, Not Perfection
Provision, Not Perfection
Let me also offer some freedom to you and I hope to say this plainly: God’s purpose for your life isn’t tied to perfection—it’s tied to proclamation. That’s good news for all of us, because we don’t always get it right.
But our failures don’t disqualify us. They become part of the story.
That’s grace in action—that God persistently offers light, offers freedom, offers transformation—and he does it through people like us.
You don’t have to be a perfect example. You just have to be a living witness. One who says, “I was in the dark. But Jesus brought me out. And if he can do that for me, he can do it for you too.”
Purpose Isn’t Optional
Purpose Isn’t Optional
By the way, this isn’t a side note to the Christian life—it is the Christian life. You were called out so that you could call others in.
And I believe there are people in your life—people in this town, people in your family, on your job site, at the feed store, in the lunchroom—who are watching you. They’re wondering if this Jesus thing is real. They’ve heard sermons. What they need now is to see one. And God has positioned you for that very purpose.
Think of a lighthouse. It doesn’t chase down ships. It doesn’t shout instructions. It just stands tall and shines.
That’s what your life is meant to be. A steady, quiet, unmistakable light that says, “There’s a better way. There’s a safe harbor. There’s a Savior who brings people out of darkness.”
That’s your purpose—not to be perfect, but to be present and persistent in reflecting Jesus.
A Life That Proclaims
A Life That Proclaims
So let me ask: What is your life proclaiming? If someone looked at your daily habits, your attitude, your social media, your work ethic, your conversations—would they hear the gospel? Would they see the excellencies of the One who called you?
Because that’s what you were set apart to do. Not to be applauded—but to point people to the only One worthy of praise.
Now here’s the catch. You’re not proclaiming in private. You’re living all of this in front of people.
People who don’t share your faith. People who may not understand your values. People who might even think less of you because you follow Jesus.
And Peter knows that. That’s why, after showing us our identity and purpose, he turns to our setting—our context—the very real world we live in.
Because whether you like it or not, your life is on display.
And that brings us to the final truth in this passage:
You Have a Watching Audience
You Have a Watching Audience
Let’s look at verses 11 and 12, and see what kind of life speaks loudest when the world is watching.
1 Peter 2:11–12 “Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”
We’ve seen who we are in Christ—a chosen people, a royal priesthood, a holy nation, God’s treasured possession.
We’ve seen why we’ve been called—to proclaim the excellencies of the One who brought us from darkness into light.
Now Peter gets down to where the rubber meets the road: How do we live this out in a world that’s watching? Because whether you realize it or not, people are paying attention. They’re watching how you treat your spouse. They’re watching how you react when the pressure’s on. They’re watching what you post. They’re watching how you speak and how you suffer.
And some of them are skeptical. Some of them have been hurt by church people or disappointed by religious hypocrisy. They’re not looking for a lecture—they’re looking for something real.
And Peter’s message is this: Don’t just tell them the gospel. Show them the gospel. And our challenge is to live the gospel out in front of them with consistency and integrity.
You Are a Sojourner and an Exile
You Are a Sojourner and an Exile
Peter begins this part of the passage with a gentle but weighty reminder: “Beloved, I urge you as sojourners and exiles…”
That word beloved is deeply pastoral—it shows his heart. He’s not scolding; he’s shepherding. And he wants them to remember their position: This world is not home.
A sojourner is someone just passing through. An exile is someone living far from their native land. Both imply a kind of holy discomfort—a sense that you’re not quite in step with the culture around you. And that’s exactly how it feels sometimes, isn’t it?
When your convictions don’t line up with what’s popular…
When your priorities seem upside down to the world…
When you live with boundaries others think are strange…
That’s not failure. That’s faithfulness.
Peter’s reminding us: Don’t be surprised when you feel out of place. You are out of place. You belong to another kingdom.
Your Battle Is Within, Not Just Around
Your Battle Is Within, Not Just Around
Then Peter urges us: “Abstain from the passions of the flesh, which wage war against your soul.”
We often think of witness as what we do out there—in conversations, in conduct, in service. But Peter says the first battleground is in here—our hearts, our appetites, our desires.
That phrase “passions of the flesh” refers to anything that pulls us away from Christ—anger, lust, greed, pride, laziness, selfishness. And these aren’t just minor distractions. Peter says they wage war against your soul. So before we worry about what the world sees, we need to ask what’s going on in our own hearts.
Because nothing will weaken your witness faster than a soul left unchecked. Your conduct in public will always follow the condition of your soul in private.
That’s why a daily walk with God isn’t optional—it’s essential.
Your Conduct Preaches
Your Conduct Preaches
Peter continues: “Keep your conduct among the Gentiles honorable…”
Now, “Gentiles” here means unbelievers—those outside the family of faith. And Peter says, “Let your life be so beautiful, so consistent, so honest, so good that even when they don’t agree with your beliefs, they can’t deny the goodness of your life.”
That word honorable means more than just “moral.” It carries the idea of something beautiful, noble, winsome.
In other words: let your life make Jesus look good. And to be clear, we’re not talking about performance—we’re talking about authenticity. When you’re kind when others are rude, patient when others are frustrated, faithful when others give up—that’s honorable conduct.
And that kind of life is hard to ignore.
When They Speak Against You
When They Speak Against You
And what’s encouraging here too is that Peter is realistic. He doesn’t say “if they speak against you”—he says “when.” Faithful Christians will be misunderstood. You’ll be called narrow-minded or judgmental. You may lose friendships or opportunities. And that hurts.
But Peter reminds us: you don’t fight slander with slander. You fight it with faithfulness. You don’t need to win every argument. You just need to live in such a way that your life does the talking.
Because here’s the thing—people will criticize you, but they’ll also remember you. And in time, they may even come to glorify God because of you.
The Long Game: Glorifying God on the Day of Visitation
The Long Game: Glorifying God on the Day of Visitation
Peter ends this thought with hope:
“…that they may see your good deeds and glorify God on the day of visitation.”
That “day of visitation” could mean the day God visits someone in salvation—or it could mean the day Christ returns in judgment. Either way, Peter’s point is the same:
Your faithfulness now could bear fruit later.
Your integrity now could lead to their salvation later.
Some of the people who mock you today might worship beside you tomorrow. And that can come about by God’s grace because of how you lived when they were watching. That’s why it’s so important not to give up. Not to blend in. Not to settle for an easier life. Because the world doesn’t just need to hear the gospel—they need to see what it looks like in real life.
And you, Christ-follower, are the living proof that God still changes lives.
So here’s where we land the plane. Peter has shown us our identity, our purpose, and our public calling.
Now the question becomes personal:
What kind of reputation are you building?
What are you known for in your home, your neighborhood, your workplace, your church?
You don’t need to be perfect—but you do need to be set apart. And the good news? You can be.
Let’s talk now about how you can live that out—this week, right here in Devine.
Church family, the question we’ve been circling all morning is this: What are you known for?
What does your life proclaim when no one’s asking questions?
What does your reputation reveal when no one’s watching closely?
What kind of picture of Jesus are you painting for your family, your friends, your neighbors?
Let’s not kid ourselves—reputation matters. Not because we want applause, but because God has placed us in a watching world to reflect his Son.
And it starts—not with performance—but with presence. The presence of Jesus in our character. The presence of grace in our speech. The presence of conviction in our choices. The presence of love in our daily habits.
So what do we do with all this? Let me offer three clear, Spirit-led steps you can take this week:
Name the Gap
Name the Gap
Ask yourself honestly: Where in my life does my reputation not match my calling?
Is it in the way you speak at work?
Is it how you handle stress at home?
Is it in a hidden compromise that no one knows but God?
Don’t cover the gap—confess it. That’s not weakness; that’s where strength begins. Let the Holy Spirit shine his light and begin that refining work in your heart.
Live One Bold Act of Faithfulness
Live One Bold Act of Faithfulness
Don’t try to overhaul your whole life in one week. Just ask the Lord: What’s one thing I can do this week to reflect You clearly?
Apologize where you’ve fallen short.
Extend kindness where it isn’t deserved.
Speak truth where silence has reigned.
Show up for someone who feels forgotten.
Let one simple, quiet act of obedience become the sermon you preach with your life.
Tell One Story of God’s Goodness
Tell One Story of God’s Goodness
You don’t have to be a theologian to share the gospel. You just have to be honest about what Jesus has done for you.
Someone in your life needs to hear how God brought you out of the darkness. They need to see that faith in Christ isn’t a performance—it’s a transformation. So don’t be afraid to speak up. You’ve been set apart for this very thing.
Let me say this as clearly as I can:
You were not saved to blend in—you were saved to stand out.
You were not redeemed to be impressive—you were redeemed to be faithful.
You were not called out of darkness just to enjoy the light—but to shine it.
So, don’t chase fame, live for his name!
This world doesn’t need more influencers—it needs more image-bearers. It doesn’t need louder opinions—it needs visible grace. It doesn’t need a church that mirrors the culture—it needs a church that reflects Christ.
So stop waiting for the world to applaud your faith. Stop chasing a reputation that fades. Stop playing it safe with your witness.
You are chosen. You are royal. You are holy. You are His.
So live like it!
Let your life say what your lips believe. Let your conduct point where your convictions stand. Let your light shine where the night is darkest.
Because the world is watching—and Jesus is worthy.
Church, you are not forgotten. You are not ordinary. You are not aimless.
You. Are. His.
You’ve been called out of darkness. You’ve been invited into his light. You’ve been set apart—not to be impressive, but to be faithful.
And when your life reflects him, even quietly, heaven rejoices—and hell trembles.
This week, live one bold step of faith. Say one true word about Jesus. Shine one light where it’s dark.
Don’t wait for perfect conditions. Don’t wait to be noticed. Just live like someone who belongs to God.
So, don’t chase fame, live for his name!
You’re not just carrying a name—you’re carrying the name above every name.
So go live it.
